Political Tsunami
Tuesday, September 20th, 2005The latest from Rubellite Kawena Kinney Johnson, emerita professor of Hawaiian language and literature at the University of Hawaii-Manoa, on the implications and true meaning of the Akaka Bill. Three paragraphs are particularly revealing:
This indigenous Native Hawaiian sovereignty has been classified in USPL 103-150 (Clinton Apology) as “aboriginal communal tenures before 1778 A.D,” potentially applicable to all lands and waterways over sea (channels), and moreover, under access rights, all mineral and natural resources, with water rights, which, under the international Law of the Sea includes a 200-mile zone in all directions around the island chain.
This is why Kaho’olawe no longer belongs to the State of Hawaii, since custody was given to the Kaho’olawe ‘Ohana in stewardship, which under the “Akaka Bill” will be “owned” by the Native Hawaiian sovereignty, which I may remind you, consists of “aboriginal communal tenures before 1778 A.D.”
The ‘Ohana makes the rules about who now may go there, when, and for what cultural exercises or events. The same is true of the coral preserve. Fishermen may not go there now, unless no longer fishing for tabu things in tabu ways. The fact you are Native Hawaiian does not qualify you by ancestry alone to go over there for your own purposes if they are not in accord with the ‘Ohana criteria for anyone being there. No longer a military bastion, but a native and culture preserve, it’s a prohibited area nevertheless, so for we who are not part of the ‘Ohana, it makes no difference that we may not go there. As a qualified observer satisfying ‘Ohana rules, you are not a participant in ‘Ohana programs without approval. The tabu fence will always be up if your native interest is for a reason other than what the ‘Ohana believes proper within their own management, which is right out of the old konohiki system.
Read the whole editorial here.